Super Bowl Sunday

Tomorrow is Super Bowl Sunday and do you know where your church members will be?

Just what are churches doing with SuperBowl Sunday.

Well, some like St. John are doing Souper Bowl Sunday. Its not too late to involve your church or youth or children in the Souper Bowl of Caring for this Sunday. Simply grab a soup pot and collect donations, report your collection amount to souperbowl.org, and send 100% of your donations to the charity of your choice. It's that easy! We asked our members to bring can food or money Sunday morning or evening. They Youth are collecting.

Some are using the event as an evangelism tool.

Some are having youth tailgate parties.

Some may not be doing anything at all.

The following was in the paper today:

"It's a way of reaching out into our community in a very informal, low-key way where we show people we're regular Joes like they are without the pressure of church," said Pastor Luis Acosta of Pines Baptist Church, a Southern Baptist congregation north of Miami in Pembroke Pines.

Pines Baptist has been holding Super Bowl events for a few years and expects about 300 people, mostly men, at its flag football game and watch party this year. The church drew about 250 people to a block party Jan. 13 which featured NFL-themed games, former Dolphins players signing autographs and giveaways including a plasma television.

Acosta said the church doesn't take a heavy-handed approach to nonbelievers who join in such events. There won't be so much as a prayer at the Super Bowl Sunday event. If a guest enjoys himself, a member might invite him to a church social group meeting, then maybe a Bible study, then perhaps an actual service.

"We just follow God's lead," Acosta said.

Pastor Mike Pierce of the non-denominational Poplar Creek Church in the Chicago suburb of Bartlett, Ill., takes a similar approach. About 100 people will watch the game on the big screen in the sanctuary. Like other church events - including a carnival, a play and a pig roast - it's meant to simply create a friendly, fun environment, but not an overtly religious one.

"We don't turn everything into a spiritual event," Pierce said. "Good, clean fun is still spiritual."

Many pastors agree, simply trying to make their churches welcoming environments for new guests. Carrollwood Baptist Church in Tampa has been holding a Super Bowl gathering for more than 15 years and attendees have become so comfortable at the event that some bring recliners from home.

"I like it because it's very laid back," said Robert Smith, a 32-year-old Rockford, Ill., resident who has attended Super Bowl parties at Dominion Christian Center there. "There's no pressure."

Churches also are aware many people are unwilling to do anything other than watch the game on Super Bowl Sunday.

"We can offer a good event surrounding something the culture uses or we can just hold church and no one's going to come," said Jim Waters, an associate pastor and minister to students at First Baptist Church in Milton in the Florida Panhandle.

Like many other churches holding Super Bowl events, the Milton congregation will screen "Power to Win," a video featuring Christian NFL stars, during halftime.

Some churches are using the Super Bowl as an opportunity to reach the poor.

A number of Nashville churches will host the homeless, feeding them, washing their clothes, letting them watch the game on big-screen TVs and giving them a bed to sleep in on Super Bowl Sunday. And at St. Joseph's Catholic Church in Libertyville, Ill., members will gather donations to help fund the parish food pantry, another one for the larger community, and a school under construction for African orphans.

William Baker, a retired University of Maine professor who has written two books about sports and religion, says the interplay between the two dates back to ancient times, and that in modern-day America, evangelical Christians make the most of the relationship. He calls sports part of the new "American trinity" - along with religion and patriotism.

"Any visitor from Mars on Super Sunday, whether he watches television or goes to the stadium in Miami," Baker said, "would say these people believe, maybe in God, but for sure they believe in the American flag and in the flyover military display and in patriotism, but most surely they believe in sports."

Baker said evangelicals had long rejected sports - for the gambling it often fueled, for it often being played on the Sabbath and for the general bacchanalia that it was associated with. But they eventually realized they shared athletes' win-or-lose take on the world (only one team steps off the field victorious, and only believers are rewarded after death) and wanted to take advantage of the immense reach of athletic competition.

"Sport becomes a kind of fish hook to catch the unbelievers," he said.

But if you haven't see this yet you need to read it: NFL to churches: Parties violate copyright laws

INDIANAPOLIS (AP) - The Indianapolis Colts' first Super Bowl appearance made Calvary Temple want to party like it never had before.

The church planned a Sunday shindig for about 100 young adults, complete with snacks and a big screen TV to watch the game.

"It's just a good opportunity to get everybody together, have some fellowship and fun and watch the Super Bowl," business manager Bill Kaler said.

But temple leaders scrapped the idea after learning the NFL stopped a similar get-together at another Indianapolis church, saying it would violate copyright laws.

"I didn't realize the Super Bowl was a copyrighted thing," Kaler said.

Neither did several congregations around the country that have since curtailed or abandoned party plans to avoid ending up on the wrong side of the law.

Church leaders say the Super Bowl has turned into an annual way to connect with their community.

NFL spokesman Greg Aiello said these gatherings are fine, as long as the churches stay within certain guidelines. That's where Fall Creek Baptist Church in Indianapolis went wrong.

The church planned to charge admission to cover the food tab for its party and show the game on a big screen using a projector. It also promoted its "Super Bowl bash" on the church Web site.

Those are some copyright no-no's. The league's long-standing policy is to ban "mass out-of-home viewing" of the Super Bowl except at sports bars and other businesses that televise sports as part of their everyday operations, Aiello said.

Places are prohibited from charging admission to watch the Super Bowl, and the law prevents them from showing the game on a TV bigger than 55 inches.

Okay, but tell me this what are churches doing charging admission for things that have to do with Evangelism? I am not sure I remember Jesus or the early church charging admission for evangelism. But I do remember something about the temple leaders turning the temple into a den of theives.

Our party Sunday evening is free for everyone. We are bringing food, drinks, and games. It'll be fun.

quirky, who me quirky?

Certain flaws are necessary for the whole.
It would seem strange if old friends lacked certain quirks.

Johann Wolfgang von Goethe
08/28/1749 - 03/22/1832
German poet

from Quotes

Quirk is defined as a : an abrupt twist or curve b : a peculiar trait.
Quirky is defined as an adjective: informal terms; strikingly unconventional.

Okay so far they are right on.
I saw this quote and it made me think of a conversation I had yesterday with one of the church members. We were discussing church members and spiritual maturity. She said that alot of church members had problems with different preachers' quirks, and would end up not liking the preacher because of them. She felt it was because of their lack of spiritual maturity. She felt those with spiritual maturity were more able to accept the preacher for being human. She also said that she would probably get to know my quirks too. I said oh yes I do have them if you haven't found them already. I have them like everybody else. I will disappoint you, but if you have learned to accept your humanness, then you will be able to accept mine.

I think it is a lack of spiritual maturity, but also it is a matter of emotional maturity. I think it is both. The context in which this was discussed was the level of spiritual maturity in this church. She and her husband are looking for more depth and she felt like this church was not there. She said that at one time it was growing spiritually and had some very spiritual people, but those are dead or have moved away. Some of the preachers they have had were less than ethical, and some were lazy, not all. I don't think this church is totally full of immature people, but I do feel they have lost their first love. And I think that some of them who are spiritual don't recognized it in themselves.

But it is true I have quirks like everybody else. And members of my church have quirks. But as the saying goes "God don't make no junk", and quirks are part of that equation too. My quirks are part of my personality that just like my weakness are part of who God created me to be. God can use my quirks to help others to know his love, and to remind me of his love.

Churches with rising attendance numbers:

According to a new study, success stories often involve men, drums, a joyful environment, and a concerted effort not to be too "reverent."

That's the conclusion of a December report from the Hartford Institute for Religion Research, a nonprofit research group at Hartford Seminary in Hartford, Conn. While most US churches continue to be predominantly of one race and to count more women than men in their pews, the HIRR survey of almost 900 congregations found growth is most likely when:

*A church is multiracial.

*Men make up at least 60 percent of regular participants.

*Leaders describe worship as "slightly to not at all" reverent.

*Drums or percussion are always used in worship.

Such innovations make churches exciting places to be, says report author Kirk Hadaway. It also explains why atypical churches, which are prone to innovate, often lead the pack in growth, he adds.

"If it's not uplifting, interesting, provoking ... it's perfectly acceptable in American society to not go [to church] anymore," says Mr. Hadaway, director of research for the Episcopal Church USA. "Churches that are providing a more uplifting worship experience and community are those that are growing. And those that do it well are not typical anymore."

For many congregations, learning to grow is a matter of survival. Six mainline denominations, all of which have been losing members for 40 years, saw worship attendance figures drop by as much as 12 percent between 1999 and 2004, according to a November report from the Presbyterian Church (USA). The United Methodist Church (UMC) lost about 34,000 weekly worshipers, or 1 percent, from 2004 to 2005.

"We have a sense of mission to reach new people with the Gospel and to minister to people's needs - that's why we exist - and we realize that we're failing in our mission," says John Southwick, director of research for the General Board of Global Ministries for the UMC. "We need to turn the ship around, and that means to start growing again."

For stagnant or declining congregations, Hadaway says, the new findings, based on data collected in 2005, offer hope because churches can usually cultivate at least a few attributes correlated with growth. But, church experts caution, this prescription for growth won't work if a congregation doesn't also lay the necessary groundwork.

"What's more, according to Bandy and Hadaway, changing a congregation's attributes often creates stress and conflict, which HIRR found to be the No. 1 factor when attendance takes a dive.

But perhaps the bigger danger in racing to emulate growing churches is losing sight of more primary priorities, according to theologian Philip Kenneson.

(See full article at Christian Science Monitor)

Well, maybe I should have brought that drum set for my son after all. But seriously, how to introduce this to a congregation of older people? How does one turn this ship around? Lots of groundwork. Vision. Empowerment. Encouragement. Willingness. The Holy Spirit.